James VI of Scotland - The Legacy of a King

Royal apartments, Edinburgh Castle

James VI of Scotland (later to also be James I of England) was born in Edinburgh on 19 June 1566.

​His mother, Mary, Queen of Scots, gave birth to him in the relative safety of the royal apartments at Edinburgh Castle, but within a year his father would be dead and the 10-month old James would be separated from his mother, who would never see him again.

James VI remains one of the most important and best-known of Scotland's monarchs, and he left his mark on Britain in a variety of ways. Here are just a handful of the legacies that James VI & I left behind him.

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THE UNITED KINGDOMS
James would become king of Scotland after his mother's forced abdication in 1567, when James was a little over a year old. A series of regents reigned Scotland in place of the infant king, until James was in his late teens, but the biggest event of his reign occurred in 1603, when Elizabeth I of England died without having married or produced an heir to the throne. 

Mary, Queen of Scots had been Elizabeth's cousin, with a rightful claim to the English throne - and it was partly through a process of historical manipulation and deeply-rooted paranoia over this claim that Elizabeth had seen fit to execute Mary in 1587, to remove the threat to her reign that she perceived in Mary.

But on Elizabeth's death, it mean that the next rightful heir would be Mary's son, and thus it was that James, already king of Scotland, now acceded to the throne of England as well. This single circumstance of genealogy united Scotland and England under one monarch for the first time, and (to an extent) the years of turbulence and animosity that had existed between the two separate kingdoms as each fought for power, control and resources was resolved.

The Union of Crowns, as it was known, eventually paved the way for the political Act of Union just over a century later, when the two nations would be brought under the governance of one united parliament, creating the United Kingdom as the single, multifaceted entity that we know today.

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THE KING JAMES BIBLE
James was a devoutly religious man, raised in the protestant church (despite his mother's Catholicism) and inherited the Scottish church in the throes of its Reformation, which had brought new schisms into focus. What he found in England, after becoming king in 1603, was a more united form of protestantism that still viewed the monarch as the ultimate head of the church, something the Church of Scotland was less supportive on.

So James began to fully embrace his role as de facto head of the Church of England, and in 1604 convened a conference of senior figures from the church to discuss (among other concerns) commissioning a new edition of the Bible that would unite the centrist voices in the church and create a definitive version of the text in vernacular English (as opposed to Latin).

The King James Bible, originally published simply as the Authorised Version, or King James Version as it's sometimes known, was published in 1611, and became the only version of the Biblical texts authorised for use in English churches. (Scottish churches didn't adopt their own Authorised Version until 1633, when James's son, Charles I, was crowned king.)

By the early nineteenth century it became the most widely printed book in history, and despite minor changes to spelling and format it remained the standard version of Bibles referenced around the world until the growth of newer versions in the twentieth century. Today the standard text is still often referred to as the King James Bible.

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North Berwick, location of the notorious witch trials

THE DAEMONOLOGIE
An earlier book - one written by James himself - would have an equally significant impact on Scotland, and the wider world.

It grew from James's deeply held paranoia and distrust of the world around him, understandable perhaps when considering the traumatic experiences of his early life: he had been separated from his mother, and was subject to the machinations of a court who didn't always act in his interests (as his mother had been before him); his father had been killed in a explosive plot carried out by unknown assassins (and which his mother was reputed to have masterminded); and, most significantly, in 1589 he married Princess Anne of Denmark, whose life was threatened by a major storm at sea during their journey back to Scotland.

Suspicion grew in James's mind that this storm had been conjured by those who wished harm to him and his new wife. A trial took place in Denmark which resulted in two women being executed for witchcraft, after admitting to causing the storm which had been such a threat to the young couple.

Determined to pursue justice on those who had plotted against him nearer to home, James initiated a witch hunting effort that would have long-lasting effects on the people and the king himself.

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The Witches' Well near Edinburgh Castle

In 1590 he oversaw the series of events known as the North Berwick Witch Trials, which lasted over two years and saw in excess of 100 people from this small town just outside of Edinburgh accused of involvement in supernatural conspiracy against the king. It's not known precisely how many met their deaths, but many were convicted of treason on the evidence of torture administered in the Old Tolbooth which stood on the Royal Mile, near St Giles' Cathedral.

Between 4,000 and 6,000 people - mostly women - are believed to have been executed as witches in Scotland between the 1590s and 1660s. Many of them were burned on the esplanade in front of Edinburgh Castle, where a small memorial fountain today commemorates their deaths.

In 1597, James would consolidate his knowledge and learning from the North Berwick events in his book Daemonologie, with its extensive subtitle: In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince, James.

His text is a series of conversations between allegorical figures, and covers everything from the Devil's relationship with Man, the distinctions between Necromancy, witchcraft, astrology and other magic arts, the path of 'apprenticeship' that witches follow in their pact with the Devil, and the various forms and styles that witchcraft can take.

It is, in short, a handbook for the identification, persecution and punishment of witches, and it was received with enthusiasm by a society who were ready to embrace this thesis for understanding their world, and its reach was extensive - James's ideas on witchcraft are likely to have influenced the notorious witch trials at Salem in Massachusetts in the early 1690s.

One figure who was especially influenced by the book was William Shakespeare, and it's easy to see how in 1606 he came to produce a tale of a power-hungry Scottish king riven with paranoia and working in league with sinister forces: Macbeth.

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So James VI and I has left his mark not just on Scotland or even Britain, but has influenced the whole globe with his writings and his reign. Few monarchs can claim to have left such lasting legacies to the world.

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Fireworks over Edinburgh Castle, James VI's birthplace

BONFIRE NIGHT
It's an annual festival that is unique to Britain, but every winter the old rhyme is recited as citizens prepare for an explosive celebration:

Remember, remember,
The fifth of November - 
Gunpowder, treason and plot!

In 1605 a plot was foiled that would have struck right at the heart of the British political and royal establishments, when a stockpile of gunpowder was discovered in the chambers beneath the Houses of Parliament in London. 

A cohort of conspirators, of whom Guy Fawkes is the most familiar and best-known name, were just hours from assassinating King James VI & I, along with much of the government who led the country - and James's paranoid fears of history repeating itself were made real. His father had been killed at an explosion in his home in Edinburgh, and now his own life was narrowly saved from a band of rebels who sought to end his reign in a blaze of smoke and flames.

Every winter on Bonfire Night, the fifth of November, British children create (or used to) effigies of Guy Fawkes and parade them through the street collecting pennies, before burning them on a bonfire and turning their eyes skywards to the displays of fireworks which erupt overhead. 

In recent years Guy Fawkes has experienced something of a resurgence, as his likeness has been co-opted by protestors and rioters around the globe, in particular the Anonymous collective (itself taking inspiration from the graphic novel V for Vendetta).  

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