Here it is, the final part of my blog series highlighting 20 hidden gems and small details of Edinburgh, things that you are only likely to find by actively seeking them out!
All my tours try to steer you away from some of the more crowded, busy tourist trails, to give you an experience of the city that is different from the thousands of people who only hit the highlights. Especially in the height of summer, escaping the crowds and finding your own path in Edinburgh crucial, so whether you take a tour with me or just go exploring by yourselves, I hope you've been inspired to look beyond the Royal Mile and the queue to get tickets for Edinburgh Castle.
Previous entries in the series can be viewed here: part 1 | part 2 | part 3 | part 4 | part 5 | part 6
19. A place of healing
In the eighteenth century, a group of children playing alongside the stream between Stockbridge and the Dean Village, discovered a spring bursting from the ground. Unlike the notoriously polluted Water of Leith itself, this spring was clean and fresh and pure, and when local people investigated they discovered it was coming from an underground aquifer. This supply of water was intensely mineral rich, and so a well house was built around it with a pump to bring the water up from deep under ground.
St Bernard's Well, as it was named, became a popular attraction for the wealthy citizens of the eighteenth century. At a time when only those with money had the means to travel, visiting mineral wells became a popular way of spending leisure time, and like the holy wells in Holyrood Park before it, St Bernard's Well is conceivably Edinburgh's earliest purpose-built visitor attraction.
A nearby street was originally named Mineral Street, and provided accommodation to travellers coming to take the water, and although the pathway past the well is relatively quiet today - although popular with local people walking their dogs or cycling - this quiet suburb of the city would have been busy with visitors back in the 1780s.
The well house that is visible today was designed by the classical landscape artist Alexander Nasmyth, and draws on the classical Grecian style. At the centre of the rotunda is a statue of the Greek goddess Hygeia, known as the goddess of hygiene and cleanliness, at the the very top of the structure look out for the golden pineapple, a popular symbol of wealth and status in the Georgian era.
20. An American icon
My final detail of Edinburgh is one which is always popular with visitors, and can be found in the Old Calton Burial Ground. Standing just in front of the grave of the philosopher David Hume is a statue of Abraham Lincoln - and it may seem a rather unusual place to find a statue of an American president!
In fact, it was not only the first statue of an American president outside of the US when it was erected in the 1890s, but to this day it is the only American Civil War memorial outside of North America.
Five Edinburgh men were among the many Scots who fought alongside Lincoln in the American Civil War - like the Irish, the Scots not only had a sense of connection to America, but were also often employed as mercenary forces in conflicts across the globe. After their deaths the bodies of these men were returned to Edinburgh for burial, and one of their wives made an application to the US ambassador to Scotland at the time to request a memorial to commemorate their sacrifice.
Legend has it that the ambassador was resistant to the idea until his wife took up the cause on behalf of the widows of the men who had died in battle, and it was with her support that a memorial to the men was erected over the grave. By extension it commemorates all the Scots-American casualties of that conflict.
Although it was the figure of Lincoln who attracted attention at the time the memorial was unveiled, in recent years it has been the figure at the base of the monument, representing the emancipated slaves, who has become the feature of interest: the figure is represented holding a book in his left hand, a subtle (and ingenious) way of indicating that slaves were not just objects of property, but educated and literate people with their own internal worlds and lives - a pretty forward-thinking representation for the late nineteenth-century...
Both of these features can be seen on a three-hour New Town tour, or can be incorporated into a customised Edinburgh walking tour!
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